Friday, February 20, 2009

Holder Said More Than We're A Nation of Cowards



I decided to post this video not because I have anything to add to U. S. Attorney General Eric Holder's blunt commentary about this nation's racial issues but because of his comments featured later in the video about Black History Month. You can scroll down and read Holder's entire speech in the second half of this post.

Earlier this month, after reading the "do we need Black History Month" debate around the web, I posted about the issue at this blog and said, "Yes, we need it." At BlogHer, Laina D. recently wrote commentary on the subject with links to multiple blogs talking about this topic.

The beginning of the video is about reaction to Holder saying the following:
"Though this nation has proudly thought of itself as an ethnic melting pot, in things racial, we have always been and we -- I believe continue to be in too many ways essentially a nation of cowards," Holder told Department of Justice employees at an event Wednesday celebrating Black History Month.

He said that Americans are afraid to talk about race, adding that "certain subjects are off-limits and that to explore them risks at best embarrassment and at worst the questioning of one's character." (Full Story)
In other articles you can read his only explanation for his words.
Following his address, Holder declined to say whether his unexpectedly stern message would be translated into policy.

"It's a question of being honest with ourselves and racial issues that divide us," Holder told reporters in a hastily arranged news conference. "It's not easy to talk about it. We have to have the guts to be honest with each other, accept criticism, accept new proposals." (earlier CNN story)
Anybody looking for him to take it back, shouldn't hold his/her breath, it seems. Clearly Holder, who is the nation's first African-American Attorney General, is not trying to win a popularity contest. Good for him. America kept asking itself was it ready for a black president. Apparently the question should have been, "Is America for a black man to be top dog at the Department of Justice who speaks his mind?"

What he said about the need for Black History Month got lost in all the hoopla about him calling us a nation of cowards. People always react to that word "cowards." Since before the days of the old west, you call anybody yellow-bellied, chicken, or coward and you're looking for a fight. Perhaps Holder is declaring that he's not afraid to put on his boxing gloves, and really, no Attorney General worth his salt should be.

While people are criticizing Holder's comments, mostly because they're reacting emotionally, we also have in the news a perfect example of cowardice on racial issues, The New York Post's wish-washy apology for its chimp cartoon. Don't you get tired of folks making racist comments in public or posting racist propaganda or racist cartoons and then saying, that's not what we meant?

I've been amused by the people criticizing Holder's words on the basis of "we just elected the first black president," but I also have wondered about the African-Americans who applaud what he said. Do they think he's not including some of us as well in the coward statement? Time will tell if he's got his eyes on any brown folk with yellow bellies. Racial matters deserve introspection on all sides.

And when it comes to black history, since that was part of the reason for Holder's speech in the first place, many African-Americans know only some basic facts about black firsts to do such and such. They haven't internalized the lessons of history nor have they taught black history to their children. They think it's the school's responsibility to do that.

What I mean by internalizing black history is that some of us haven't reached back and culled from our rich history the strength of our ancestors to overcome anything thrown at us. I know I've been guilty of that before, hanging out briefly at the pity party, especially on personal issues. I've had to remind myself of the strong women and men who went before me, survived, and did so with style and grace.

Here's Holder's full speech as posted by the Department of Justice.
Remarks as Prepared for Delivery by Attorney General Eric Holder at the Department of Justice African American History Month Program

    Wednesday, February 18, 2009

Every year, in February, we attempt to recognize and to appreciate black history. It is a worthwhile endeavor for the contributions of African Americans to this great nation are numerous and significant. Even as we fight a war against terrorism, deal with the reality of electing an African American as our President for the first time and deal with the other significant issues of the day, the need to confront our racial past, and our racial present, and to understand the history of African people in this country, endures. One cannot truly understand America without understanding the historical experience of black people in this nation. Simply put, to get to the heart of this country one must examine its racial soul.

Though this nation has proudly thought of itself as an ethnic melting pot, in things racial we have always been and continue to be, in too many ways, essentially a nation of cowards. Though race related issues continue to occupy a significant portion of our political discussion, and though there remain many unresolved racial issues in this nation, we, average Americans, simply do not talk enough with each other about race. It is an issue we have never been at ease with and given our nation’s history this is in some ways understandable. And yet, if we are to make progress in this area we must feel comfortable enough with one another, and tolerant enough of each other, to have frank conversations about the racial matters that continue to divide us. But we must do more- and we in this room bear a special responsibility. Through its work and through its example this Department of Justice, as long as I am here, must - and will - lead the nation to the "new birth of freedom" so long ago promised by our greatest President. This is our duty and our solemn obligation.

We commemorated five years ago, the 50th anniversary of the landmark Brown v. Board of Education decision. And though the world in which we now live is fundamentally different than that which existed then, this nation has still not come to grips with its racial past nor has it been willing to contemplate, in a truly meaningful way, the diverse future it is fated to have. To our detriment, this is typical of the way in which this nation deals with issues of race. And so I would suggest that we use February of every year to not only commemorate black history but also to foster a period of dialogue among the races. This is admittedly an artificial device to generate discussion that should come more naturally, but our history is such that we must find ways to force ourselves to confront that which we have become expert at avoiding.

As a nation we have done a pretty good job in melding the races in the workplace. We work with one another, lunch together and, when the event is at the workplace during work hours or shortly thereafter, we socialize with one another fairly well, irrespective of race. And yet even this interaction operates within certain limitations. We know, by "American instinct" and by learned behavior, that certain subjects are off limits and that to explore them risks, at best embarrassment, and, at worst, the questioning of one’s character. And outside the workplace the situation is even more bleak in that there is almost no significant interaction between us. On Saturdays and Sundays America in the year 2009 does not, in some ways, differ significantly from the country that existed some fifty years ago. This is truly sad. Given all that we as a nation went through during the civil rights struggle it is hard for me to accept that the result of those efforts was to create an America that is more prosperous, more positively race conscious and yet is voluntarily socially segregated.

As a nation we should use Black History month as a means to deal with this continuing problem. By creating what will admittedly be, at first, artificial opportunities to engage one another we can hasten the day when the dream of individual, character based, acceptance can actually be realized. To respect one another we must have a basic understanding of one another. And so we should use events such as this to not only learn more about the facts of black history but also to learn more about each other. This will be, at first, a process that is both awkward and painful but the rewards are potentially great. The alternative is to allow to continue the polite, restrained mixing that now passes as meaningful interaction but that accomplishes little. Imagine if you will situations where people- regardless of their skin color- could confront racial issues freely and without fear. The potential of this country, that is becoming increasingly diverse, would be greatly enhanced. I fear however, that we are taking steps that, rather than advancing us as a nation are actually dividing us even further. We still speak too much of "them" and not "us". There can, for instance, be very legitimate debate about the question of affirmative action. This debate can, and should, be nuanced, principled and spirited. But the conversation that we now engage in as a nation on this and other racial subjects is too often simplistic and left to those on the extremes who are not hesitant to use these issues to advance nothing more than their own, narrow self interest. Our history has demonstrated that the vast majority of Americans are uncomfortable with, and would like to not have to deal with, racial matters and that is why those, black or white, elected or self-appointed, who promise relief in easy, quick solutions, no matter how divisive, are embraced. We are then free to retreat to our race protected cocoons where much is comfortable and where progress is not really made. If we allow this attitude to persist in the face of the most significant demographic changes that this nation has ever confronted- and remember, there will be no majority race in America in about fifty years- the coming diversity that could be such a powerful, positive force will, instead, become a reason for stagnation and polarization. We cannot allow this to happen and one way to prevent such an unwelcome outcome is to engage one another more routinely- and to do so now.

As I indicated before, the artificial device that is Black History month is a perfect vehicle for the beginnings of such a dialogue. And so I urge all of you to use the opportunity of this month to talk with your friends and co-workers on the other side of the divide about racial matters. In this way we can hasten the day when we truly become one America.

It is also clear that if we are to better understand one another the study of black history is essential because the history of black America and the history of this nation are inextricably tied to each other. It is for this reason that the study of black history is important to everyone- black or white. For example, the history of the United States in the nineteenth century revolves around a resolution of the question of how America was going to deal with its black inhabitants. The great debates of that era and the war that was ultimately fought are all centered around the issue of, initially, slavery and then the reconstruction of the vanquished region. A dominant domestic issue throughout the twentieth century was, again, America's treatment of its black citizens. The civil rights movement of the 1950's and 1960's changed America in truly fundamental ways. Americans of all colors were forced to examine basic beliefs and long held views. Even so, most people, who are not conversant with history, still do not really comprehend the way in which that movement transformed America. In racial terms the country that existed before the civil rights struggle is almost unrecognizable to us today. Separate public facilities, separate entrances, poll taxes, legal discrimination, forced labor, in essence an American apartheid, all were part of an America that the movement destroyed. To attend her state’s taxpayer supported college in 1963 my late sister in law had to be escorted to class by United States Marshals and past the state’s governor, George Wallace. That frightening reality seems almost unthinkable to us now. The civil rights movement made America, if not perfect, better.

In addition, the other major social movements of the latter half of the twentieth century- feminism, the nation's treatment of other minority groups, even the anti-war effort- were all tied in some way to the spirit that was set free by the quest for African American equality. Those other movements may have occurred in the absence of the civil rights struggle but the fight for black equality came first and helped to shape the way in which other groups of people came to think of themselves and to raise their desire for equal treatment. Further, many of the tactics that were used by these other groups were developed in the civil rights movement.

And today the link between the black experience and this country is still evident. While the problems that continue to afflict the black community may be more severe, they are an indication of where the rest of the nation may be if corrective measures are not taken. Our inner cities are still too conversant with crime but the level of fear generated by that crime, now found in once quiet, and now electronically padlocked suburbs is alarming and further demonstrates that our past, present and future are linked. It is not safe for this nation to assume that the unaddressed social problems in the poorest parts of our country can be isolated and will not ultimately affect the larger society.

Black history is extremely important because it is American history. Given this, it is in some ways sad that there is a need for a black history month. Though we are all enlarged by our study and knowledge of the roles played by blacks in American history, and though there is a crying need for all of us to know and acknowledge the contributions of black America, a black history month is a testament to the problem that has afflicted blacks throughout our stay in this country. Black history is given a separate, and clearly not equal, treatment by our society in general and by our educational institutions in particular. As a former American history major I am struck by the fact that such a major part of our national story has been divorced from the whole. In law, culture, science, athletics, industry and other fields, knowledge of the roles played by blacks is critical to an understanding of the American experiment. For too long we have been too willing to segregate the study of black history. There is clearly a need at present for a device that focuses the attention of the country on the study of the history of its black citizens. But we must endeavor to integrate black history into our culture and into our curriculums in ways in which it has never occurred before so that the study of black history, and a recognition of the contributions of black Americans, become commonplace. Until that time, Black History Month must remain an important, vital concept. But we have to recognize that until black history is included in the standard curriculum in our schools and becomes a regular part of all our lives, it will be viewed as a novelty, relatively unimportant and not as weighty as so called "real" American history.

I, like many in my generation, have been fortunate in my life and have had a great number of wonderful opportunities. Some may consider me to be a part of black history. But we do a great disservice to the concept of black history recognition if we fail to understand that any success that I have had, cannot be viewed in isolation. I stood, and stand, on the shoulders of many other black Americans. Admittedly, the identities of some of these people, through the passage of time, have become lost to us- the men, and women, who labored long in fields, who were later legally and systemically discriminated against, who were lynched by the hundreds in the century just past and those others who have been too long denied the fruits of our great American culture. The names of too many of these people, these heroes and heroines, are lost to us. But the names of others of these people should strike a resonant chord in the historical ear of all in our nation: Frederick Douglass, W.E.B. DuBois, Walter White, Langston Hughes, Marcus Garvey, Martin Luther King, Malcolm X, Joe Louis, Jackie Robinson, Charles Drew, Paul Robeson, Ralph Ellison, James Baldwin, Toni Morrison, Vivian Malone, Rosa Parks, Marion Anderson, Emmit Till. These are just some of the people who should be generally recognized and are just some of the people to whom all of us, black and white, owe such a debt of gratitude. It is on their broad shoulders that I stand as I hope that others will some day stand on my more narrow ones.

Black history is a subject worthy of study by all our nation's people. Blacks have played a unique, productive role in the development of America. Perhaps the greatest strength of the United States is the diversity of its people and to truly understand this country one must have knowledge of its constituent parts. But an unstudied, not discussed and ultimately misunderstood diversity can become a divisive force. An appreciation of the unique black past, acquired through the study of black history, will help lead to understanding and true compassion in the present, where it is still so sorely needed, and to a future where all of our people are truly valued.

Thank you.
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Saturday, February 14, 2009

A Poet's Prayer for Ciara Monique Craig

When I first posted on Ciara Monique Craig, the 20-something NOLA mom who tossed her newborn baby into Lake Pontchartrain, I said I had no words yet and said I would have to revisit the matter later. Today words came to me.

Young Mother in Chains
Urban Mother's Prayer #2

They are babies themselves God, as we have chained them
to our concept of You and our concept of love
and our concept of righteousness.

They are fettered to the flesh and not to power of your Spirit--
to what we think You want and who we think You must be
and more judgment than mercy.

We are the ones who must know you better;
They are the ones who through us must know Your grace.

Forgive us and forgive them for not holding each babe
as more than a diamond in Your eyes,
as more precious than stars.

We wait and listen for your voice.
Look at our bloody hands and have mercy.
We long for your presence,
look at our hardened hearts.
Drop the holy tear that softens.

Strengthen every mother who huddles in darkness to love
her child more than herself,
to know that love remains superior to fear,
to believe that in all things You will strengthen her
to love as You love.

In your name, in Love,
Amen.

(c) 2009 Nordette Adams

Wednesday, February 11, 2009

Young Mother Throws Newborn into Lake Pontchartrain

The below video is from CNN, but this story has been all over in local news down here, a young mother from Kenner tossing her baby into Lake Pontchartrain. Kenner is part of the metropolitian New Orleans-Metarie-Kenner area.

"Ciara Monique Craig, 20, has been charged with first-degree murder in connection with the death of her infant daughter," reports WDSU. WWL TV has a longer story, and posted Craig's picture, which you see here. According to WWL, the mother is 21 not 20.
Craig told police that she had received counseling about the pregnancy.

“She had spoke with some health care officials at some point before, during her pregnancy to see what options she (had)," Caraway said. "She actually considered abortion, (but) she was too far along, I believe is what she said. And when that wasn't an option, she tried to conceal the pregnancy from her family.” (WWL TV)
Look at her. She's somebody's baby herself. Per a local news source, her mother convinced her to turn herself in.



The police spokesperson on the CNN video said that it was a beautiful healthy baby and there's no justification for it. True, there's no justification for it in the mind of a sane person. Does Craig look rational to you? If that photo was taken at the station following her surrender, I'm going with no, not sane at all.

Perhaps depression is at play here or some other mental stress disorder. She decided to kill the child rather than face her parents. I wonder what's going through their minds now other than unplugged grief.

The newborn's murder has caused activists to conclude that Louisiana's Safe Haven law, a provision that allows distressed mothers to abandon their newborns without penalty, is not well-publicized. Safe Haven laws were back in the news last hear when Nebraska had a rash of harried parents abandoning much older children. It was then that I learned of Lousiana's Safe Haven Law.

Perhaps if Craig had known about the law and that she could leave the baby at a safe haven spot without being arrested, she would have done so. But I'm thinking safe haven laws are for the rational mother, not an unbalanced woman afraid of her parents.

Craig tossed the baby into the lake in front of witnesses. Clearly something's amiss in her mind.

Here's video from The Times Picayune.

Kenner Police Annouce Arrest in Case of Newborn Thrown in Lake


In keeping with theme of this blog, I should offer a prayer or meditation now. Words escape me. However, I have old poetry about child abuse. I'll return to this tragedy later after hours of meditation.

Saturday, February 7, 2009

'Gifted Hands,' The Ben Carson Story, Now on TNT

I'll be watching TNT's Gifted Hands, the story of renowned black neurosurgeon Ben Carson (pictured) tonight. Carson's story is also mentioned at CNN today. His life has intrigued me for a while, a beautiful man with so much to share beyond saving physical lives. I bought his biography for my son when the child was about 10 years old, and did an internal happy dance when I saw trailers for the movie last week.

If you catch this post after the movie starts (nine minutes from now), then you can watch it when it repeats later tonight. TNT link.

Here's video below of a review of tonight's movie from the Baltimore Sun, and the reporter also has an interview with Dr. Carson at this link. Role Mommy's talking about this movie as well.



Even if every critic bashed it, I'd still watch tonight.

Friday, February 6, 2009

The Black Mother of Us All



This is a cross-post of sorts from my other blog, expanded with a poem on "Mother Africa" because without the diaspora, the ripping of black people from Mother Africa's womb, we wouldn't need to have a "Black History Month," the topic of this blog post. And it seems appropriate to speak of Mother Africa with allusions to African Eve in The Urban Mother's Book of Prayers because all mothers, black, white, brown may trace themselves back to that continent/source whether they acknowledge their roots or not.

Today's thinking was triggered when I saw the Black History widget posted above at Regina's Family Seasons and decided to post it because I've seen the question asked on blogs, "Do we still need Black History Month in "post-racial" America?"

Yes, we need it, especially urban mothers because cities tend to be genuine melting pots in which mutual respect for and an understanding of your neighbor's culture encourages not only living in harmony, but also helps us identify mutual goals. In addition, urban schools are in trouble when it comes to teaching primary subjects reading, writing, and arithmetic. If our children miss out on those three, you know they're also missing history lessons, and yet sometimes knowing your history, the good stock from whence you came as well as an ancestors' errors, can be the news that motivates you to do your best.

All mothers, both urban and rural, who want to raise their children to respect the contributions of other cultures need Black History Month, something marked on their calendars that reminds them to educate their children about their own history and the history of people who have been marginalized by mainstream culture. Seeing that a better world is more than the slick images promoted on television or magnified by societal bias broadens a child's mind with stories of courage and perseverance. Knowing the stories of people, including women, who have succeeded despite huge obstacles thrown in their paths by a dominant culture, gives us hope that we too can overcome.

We also need it because post-racial America, if it exist at all, is young and ignorant, at the amoeba stage of its evolution. I'm with Cornel West on this post-racial thing. Post-racial America does not mean an America without racism because we're still human in physical bodies; so, people still see and have biases.

President Barack Obama is a beacon to many, but focusing on the achievement of one man would be a mistake. For instance, despite seeing President Barack Obama everyday, or maybe because they do, some whites will separate him from the rest of African-Americans and see him as like them and the rest of us the way they've always seen us, through the narrow scope of crime reports on the nightly news. Humans have a tendency to focus on information that supports the prejudices to which they cling.

On this separation of Obama from the rest of the black folk, if you grew up black and well-spoken, you know what I mean because you've probably had an uninformed white person say something like this to you, "You're not like those other black people." I figure this type of white person is at home saying the same thing to the TV screen when they hear Barack Obama speak or watch his beautiful family. "They ain't like the other niggras." (And notice I keep saying "some" or a "certain type of" when speaking of white people because I know that they are no more monolithic in thinking than some of them think black people are.)

But, as indicated earlier, Black History month isn't only about educating whites, it's about teaching our children. Until school history books mention the contributions of Africans and African-Americans throughout the text, we'll need ways to highlight black history.

So, while we have an African-American in the White House, we see clearly that we're not uncolored; we're still black in America, which is why, I suppose, CNN is taking another stab at its Black in America special that got blasted in the blogosphere last year. I've heard the network is doing another installment that focuses on solutions, perhaps because the last one depressed viewers.

We hope that one day the children we've trained and nurtured--kissed on the cheek following bed stories of black kings and queens, yellow emperors, brown and white conquerors--will walk in a world that does not see color first. Sounds good, but the side effect is that they may not see how they themselves are unique, the roots of how we as a people came to be. Being simply one more face in the crowd can be soothing but also soul-dampening.

Forgetting our ancestors is the fastest way to repeat the errors of our ancestors and revert to our baser selves. Knowing our past is a way to honor our ancestors who made better choices and to draw strength and wisdom from their journeys.

Also, I suppose, with all this focus on Obama, a man for all seasons, we forget that it is through women we come to life. A mother bore us all.

So, I leave you today not with a prayer, but with a meditative poem on Mother Africa, on how we forget to honor from whence we came, and how through memory and honor we may heal. This poem first posted on another site by request.

Mother of Our Flesh
By Nordette Adams

Behold us all, we the ungrateful children,
who spring from the womb then recoil,
curse, and hiss, we adders at our mother's suckling tits,
grow to wild kings and their hordes,
snicker or escape while mama's raped.

We trace to blackest Eve our mitochondrial DNA,
and to the lands of Cush, Ethiopia, owe our first-world splendor.
The Greeks loved these and so engendered themselves
in all points imitation.
The Romans loved the Greeks,
and upon these heads rest our richest civilizations.
But for the womb that birthed our magnification,
we pay no tribute, let her limbs, breasts, noble neck and brow
fall to dispute and the ravaging howls of corruption--
we the ungrateful children.

    Africa, our mother, we have forsaken.

Is this one more reason that Earth comes to tribulation,
because we have disavowed our mama's beauty,
her grace, and peoples to her soil
still born?

    Africa, mother of our flesh!

What must we do this dawn to restore you in our hearts?
What must we do to suck from your wounds
our own poisons concealed?

What must we do to heal?

© Copyright 2005 Nordette Adams



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